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Since 2007, the Ecuadorian approach to crime control has emphasized policies of social inclusion and innovations in criminal justice and police reform. One notable part of Ecuador’s holistic approach to public security was the decision to legalize a number of street gangs in 2007. The government claimed this decision contributed to the reduction of homicide rates from 15.35 per 100,000 in 2011 to close to 5 per 100,000 in 2017. Professor of Sociology David Brotherton was commissioned by the Inter-American Development Bank to spend six months evaluating these claims through a qualitative research project focusing on the impact on violence reduction had by street gangs involved in processes of social inclusion. The results were published in 2018, arguing that social inclusion policies helped to transform gang members’ social capital into a vehicle for behavioral change. In December 2018, Dr. Brotherton was awarded a grant by the Harry Frank Guggenheim Foundation to continue the work.
What did you learn during the initial phase of your research?
We learned a lot. These are very large groups, with over 1,000 members spread across Ecuador, and they managed to create a new kind of culture within their organizations that was pro-social, pro-community, with a strong element of conflict resolution and mediation, cultures where they were working as partners with the government and non-state actors like universities on progressive agendas. They were partners in pro-social activities, everything from creating new youth cultures to voting, job training, and strengthening local communities, all of which you don’t associate with street gangs. And in their ranks are the most marginalized youth of their country, so they can reach kids that are so marginal that other organizations don’t reach them, even indigenous kids from the Amazon, and it is so important to bring them in and work with them. This is all across Ecuador.
When we asked the members what had changed, they said they don’t get into the same level of conflict. Where there might have been a previous period where they were at war with one another, they were able to end it with the government playing a role.
Sometimes these interventions don’t last very long, once the money runs out, but here you had a government that constantly maintained a presence and lived up to its promises, so the trust level became really high.
The end result is not necessarily unique, we’ve seen this in other places like with the Latin Kings in New York and various places in Spain, but the outcome across ten years was quite remarkable. Homicide rates are so indicative of a country’s ability to resolve tension, so when you see the inarguable statistics of homicides going down every year for ten years — it’s related to different factors, they also reformed the police department, but when you see that kind of result it’s pretty impressive.
What key aspects of the inclusion policy allowed gangs to successfully transition from criminal to purely social organizations?
The government recognizes that they won’t change overnight, because the economic situation doesn’t allow that, but you make it such that whatever [gangs] are involved in doesn’t hurt the community, and there are other pathways they can move into and you are creating real opportunities. So what does that look like? It looks like being recruited into programs at the university to give you skills, diploma programs. And these kids become a kind of role model for their mates.
In addition to that, [all of the gangs] were incorporated as non-profit organizations, which allows them to get government grants to do things like community building. You’re not just rhetorically arguing for a new culture, you’re making a new culture and making it happen. Those joining the organization come in with a different set of expectations, and it has a tremendous ripple effect. They created a strata of professional workers.
Also, the police are told not to pick them up, or intervene in their meetings. And the kids don’t fear any kind of stigma, they’re not constantly being harassed. With the communitarian police force, they worked with the heads of the police. It’s a totally unique phenomenon, and flies directly in the face of what we’re pushing in the U.S., which is zero tolerance.
Where else might this social inclusion approach be effective in curbing violence?
I mean, it could be effective in the U.S. Social inclusion is the complete opposite of the repressive policy that nearly always leads to what we call deviant amplification. You need to stop the stigmatization and have meaningful relationships with street groups, with intermediaries from the government. In the U.S., the police are so strong that this is all very difficult.
To make this work anywhere, politically you need to make a decision about where to invest resources. [In Ecuador,] they didn’t invest in the military, they didn’t invest in massive tax breaks for corporations, in fact they did the opposite. They boosted money for culture and art. If you stick with these political decisions, they will pay dividends over time.
What is the next step in completing this research?
I have a full-time field researcher, Rafael Gude, who has been working in Ecuador since April, focusing on the relationship between the Catholic University of Quito and the Latin Kings and Queens. I’m going down myself July 3-15 to do field work both with the Latin Kings and Queens and to attend a big national meeting in Cuenca, then I travel to Las Esmeraldas, on the Pacific coast of Ecuador, where we will interview members of the third major street organization in Ecuador, called Masters of the Street. We want to understand the changes in that group and the roles of social and political empowerment in the reduction in violence.
Las Esmeraldas had the highest rate of violence, with a really high homicide rate of around 70 per 100,000, which is now down to 20, and it’s on the border with Colombia so this is the biggest drug trafficking area and also very poor. This is a completely different socio-economic context, and mainly black Ecuadorians, so we want to see how the whole issue of race works itself out as they’re trying the same policy.
Also, things have changed; although the same party is in power, it’s not the same government. We thought they were going to completely reverse the policy, but a number of media organizations got into this report, and I gave this big talk in Medellín last year, and it’s become a real media story about this success. So this government has maintained the same policy, and embraced it as much or more than the last government.
Right now, we are also looking to do work in the prisons where the inmate population has increased substantially in recent years and many of the incarcerated have joined the groups.
Why is it important to continue this research?
The importance of this work is that it demonstrates a viable alternative to “zero tolerance” and other repressive policies that led to the highest homicide rates in the world — for example, in Central America’s Northern Triangle. The topic has been covered by the BBC and is out in English, Spanish and Portuguese, with multiple other Latin American nations now taking notice, including the president of Mexico.
How does your research dovetail with the HFG Foundation’s mission?
The research meshed with their general focus; they’ve always supported innovative anti-violence or violence prevention studies. For them to come on board, it’s a big deal.
You can learn more about the first stage of this research via the report on the Inter-American Development Bank’s website, or by listening to him talk about his research on the BBC program The Inquiry (starts at 13:43) or on the Peter Collins Show podcast.
Dr. David Brotherton is a Professor of Sociology at John Jay College and the CUNY Graduate center. He is the author of a number of books on gangs and immigration, most recently co-authoring Immigration Policy in the Age of Punishment: Detention, Deportation, and Border Control. He is a founding member of the Social Anatomy of a Deportation Regime research working group based at the Center on Social Change and Transgressive Studies at John Jay.
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